Peace House Awardees for 2018

“Let us put our minds together and see what kind of future we can make for our children.” — Chief Sitting Bull

Peace House is pleased to announce that our national Peace House Awardee for 2018 is Chase Iron Eyes: Standing Rock Water Protector and lead attorney with the Lakota Law Project. He will speak November 2, 2018 at the Annual Peace House Awards Dinner at the Historic Ashland Armory. Also to be honored will be Rogue Valley peacemakers Hideko Tamura Snider, Shaun Franks, Rogue Climate team and actions, and posthumously, Joanna Niemann. Each of these awardees has worked for peace and justice in their own way.  Read biographies of all honorees here.
   
Photos of local honorees, left to right: Hideko Tamura Snider, Shaun Franks shown with
wife Erica, Rogue Climate team and actions, Hannah Sohl and Joanna Niemann
Peace House recognizes Lakota Sioux Chase Iron Eyes for helping to create and maintain a context for nonviolent resistance in North Dakota with his community at Standing Rock, in the midst of brutal challenges to protect Lakota tribal lands, and water from oil spill contamination for the Lakota people and for all of us into the future, while the paramilitary operation of TigerSwan organized a military assault on the Lakota on their legally owned tribal land.
Chase was unjustly criminalized (facing six years in prison) for his peaceful participation in the historic #NoDAPL struggle at Standing Rock, calling into question the trajectory of our global economic reality and economies dependent on fossil fuels. Thankfully, he is free.
The nonviolent resistance at Standing Rock was organized to protect Native Lands and water due to violations of the Treaty of 1896 between the Lakota Sioux Nation and the U.S. government.
Chase Iron Eyes was raised on the Standing Rock Indian Reservation until the age of 19. He earned his undergraduate degree at the University of North Dakota studying Political Science and Native American Studies. Chase then graduated from the University of Denver School of Law in 2007 and is licensed to practice law in South Dakota and in Federal Courts in North and South Dakota.
Chase Iron Eyes stands in front of a list of thousands of Standing Rock Supporters

 

Chase took part in founding the #NativeLivesMatter movement. His organization documented the disparities in police killings, contact, etc. after Allen Locke was murdered by Rapid City police one day after attending a #NativeLivesMatter rally.
He has founded the media source Last Real Indians as a spiritual brain trust for the evolution of Original National thought while the mission has blossomed to include front-line activism, bridge-building to other struggles, nonprofit youth empowerment work on native lands. See www.LastRealIndians.com.
Chase Iron Eyes resides in the Great Sioux Nation at Standing Rock with his wife Dr. Sara Jumping Eagle, a pediatrician and activist, and their three children.

Winona LaDuke on Chase Iron Eyes

In her recent book, The Winona LaDuke Chronicles, (1) the author refers to the visit of president Barak Obama to Standing Rock in July 2014 and his interaction with Chase Iron Eyes: “Eyapaha Chase Iron Eyes of Standing Rock had some very interesting things to say.* An attorney, as well as a traditional representative, Iron Eyes talked with depth about many issues skirted in the media.” She quotes him as saying:
“We have a Creator-given right to live, die and be buried in our sacred Black Hills,” Chase told Obama, reflecting on the continuing position of the Lakota people that the Black Hills must be returned.”
 
LaDuke writes: “[Iron Eyes] suggests that ‘a practical solution’ can be found…For instance, co-management transitioning to Lakota management of the millions of acres of national and state parks in the Black Hills region would be a good step. …Remember that the Lakota have thousands of years of management experience in this area.”
 
Iron Eyes said:
“The US did not give the Sioux nation any rights. We reserved to ourselves specific rights. We never gave up the right to govern ourselves and to exist under our spiritual instructions in our territory.”
Artwork by Betty Duke

As LaDuke writes, his reference is to:

 “…the 1868 peace treaty between the Lakota Nation and the US, nation to nation, which received large parts of the Dakotas for the Lakotas. The treaty has been violated, and the US courts have upheld that the land was illegally taken. The Lakota have turned down the settlement offer, now amounting to around a billion dollars. It sits in the bank, because the Lakota still believe in their treaty and in their land.”

She further describes the Obama-Iron Eyes conversation:

“Iron Eyes talked about President Obama’s, hoping the Native people can be a part “…of the American Dream.”

Iron Eyes suggested: “We have our own American Dream that is different then the consumption and procurement of material wealth…without regard for Mother Earth and the resources which sustain us. It is the original Indigenous dream. And we want you to be a part of it. That is, we recognize the common humanity that we share with every other …being that shares a spiritual relationship with the cosmos.”

LaDuke continues, saying that Iron Eyes talks about a vision to:

“….provide food security for our nations, national security and renewable energy….There is enough to provide for all of us…But not enough to provide for all of us in the global consumerism and neo classical economics.”

LaDuke: “I think there is some very good wisdom on Standing Rock and that President Obama knew where to go to hear something perhaps a bit outside of the Washington paradigm.”
 
Chase Iron Eyes resides in the Great Sioux Nation at Standing Rock with his wife Dr. Sara Jumping Eagle, a pediatrician and activist, and their three children.
 
 *Eyapaha: In traditional Lakota society, the Eyapaha was charged with spreading the news and information of the day. The role even evolved over time to include masters of ceremony at wacipis, meetings, and other gatherings
 
[1] LaDuke, Winona The Winona LaDuke Chronicles: Stories from the Front Lines of the Battle for Environmental Justice, Spotted Horse Press: 2015; pp.100-102 www.winonaladuke.com

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